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Quiz about A Hitchhikers Guide To Epistemology
Quiz about A Hitchhikers Guide To Epistemology

A Hitchhiker's Guide To Epistemology Quiz


Imagine what might happen if your friend, Arthur, challenged your belief that you had a co-worker with a Ford Prefect. Better yet, don't imagine it. Play my quiz instead, a quiz certified to be an EPPQ (an Entertaining and Painless Philosophy Quiz).

A multiple-choice quiz by uglybird. Estimated time: 6 mins.
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Author
uglybird
Time
6 mins
Type
Multiple Choice
Quiz #
172,488
Updated
Dec 03 21
# Qns
10
Difficulty
Average
Avg Score
6 / 10
Plays
3560
Awards
Top 10% Quiz
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Question 1 of 10
1. It all started when I informed my friend Arthur (not Dent) that someone I worked with had a Ford Prefect (not a person, the car). "Ah," he remarked condescendingly, "but do you really KNOW that?" I was caught off guard. "Er...," I answered lamely. "You see," confided Arthur, "I've become a skeptic now." I sighed. "OK Arthur, will you accept justified true belief as your standard of proof?" I asked resignedly. Justified true belief has been used as a definition for knowledge and a standard for knowledge at least since the time of Plato. That would make JTB at least how many centuries old?

Hint


Question 2 of 10
2. Arthur clapped his hands gleefully and positively cackled. "Justified true belief," he purred. "I adore JTB. Start trying to prove your contention using JTB." I replied, "You misunderstand me Arthur. I don't believe that you are a skeptic. You'll have to prove it to me before I'll answer you." "What!" Arthur sputtered. "Of course I'm a skeptic. I don't believe anything. I don't accept anything!" I responded,"Didn't you just accept justified true belief as your standard of knowledge?" What sort of thing had Arthur, the skeptic, just accepted? Hint


Question 3 of 10
3. "Look here," fumed Arthur, "I am a skeptic. I don't have to justify anything. How dare you doubt my skepticism and insult me by saying I accepted a premise. It's not my job to tax my intellect trying to establish the truth of the self-evident to satisfy some insipid doubter. It's my job to be aloof, arrogant and to gratingly and repeatedly ask 'why', 'how' and demand that YOU 'prove it'". I replied, "You know, Arthur, you can't very well be a skeptic if you don't even exist. Before I'll even consider your assertion that you are a skeptic, you'll need to prove to me you exist." With what sort of problem am I asking Arthur to deal? Hint


Question 4 of 10
4. "Prove I exist?" Arthur protested. "Oh very well," he subsided. "I think, therefore I am." Arthur proclaimed loftily. Which Cartesian philosopher was Arthur quoting? Hint


Question 5 of 10
5. "You think, therefore you are," I said. "Gosh Arthur, I'd like to accept that, I really would. But who's to say you're a skeptic and not just some butterfly dreaming it's a skeptic when actually the wicked machines have the poor butterfly wired into the Matrix." "That's absurd!" Arthur retorted. What issue is Arthur being forced to confront? Hint


Question 6 of 10
6. "Ok Arthur, I'm no skeptic and you're no butterfly." I conceded. "I'll accept that you've proven your existence to yourself. But how can I know you're real? How do I know I can trust my senses? How can I be sure that what I perceive corresponds in any way with reality, whatever reality is?" What would be the proper philosophical discipline to deal with these sorts of questions? Hint


Question 7 of 10
7. My last challenge left Arthur speechless. Not being one to miss an opportunity to take advantage of that rarest of species, the silent skeptic, I pressed my case. "See here Arthur," I continued, "even if I conceded your miserable existence within the real world you still can't justify your belief that you are a skeptic." Arthur began again diffidently. "What if I were to say," Arthur asked, "that I know I'm a skeptic and that self knowledge is fundamental and unquestionable?" I answered grimly, "I'd say that you'd fallen into the trap of Agrippa's trilemma." Which of the following characterizes the fallacy of Arthur's appeal to fundamental, unquestionable truth? Hint


Question 8 of 10
8. The details of the next part of my discussion will be omitted. Suffice to say that Arthur would propose a justification and I would ask him to justify it much in the matter that a child keeps asking "why?" in response to each answer you give them. Arthur proved nearly tireless in argument and hours passed before he conceded that he was getting nowhere. I commented that Agrippa's trilemma was tough to beat. What fallacy did Arthur demonstrate this time? Hint


Question 9 of 10
9. A gleam appeared in Arthur's eye as he began a new chain of reasoning. Each reason seemed to justify the prior one satisfactorily. Finally he concluded with a statement that was simply a clever rewording of his original statement. "Arthur," I asked, "do you really expect me to permit you to use your premise as your conclusion and vice versa?" What fallacious justification was Arthur asking me to accept? Hint


Question 10 of 10
10. After our hours of discussion Arthur had a wide-eyed, hunted look. "It would seem," he said vacantly, "that to prove skepticism I have to accept, at the least, existence, consciousness and a standard of knowledge. But as a skeptic those are the very things I must challenge?" I nodded sympathetically not having the heart to introduce him to the assertions made by Edmund Gettier in 1963. What did Gettier do? Hint



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Quiz Answer Key and Fun Facts
1. It all started when I informed my friend Arthur (not Dent) that someone I worked with had a Ford Prefect (not a person, the car). "Ah," he remarked condescendingly, "but do you really KNOW that?" I was caught off guard. "Er...," I answered lamely. "You see," confided Arthur, "I've become a skeptic now." I sighed. "OK Arthur, will you accept justified true belief as your standard of proof?" I asked resignedly. Justified true belief has been used as a definition for knowledge and a standard for knowledge at least since the time of Plato. That would make JTB at least how many centuries old?

Answer: 24

As a working definition of knowledge, justified true belief has certainly stood the test of time. Plato was already discussing it in his writings at least 24 centuries ago and the most recent edition of "The Blackwell Guide to Epistemology" published in 1999 still gives it respectful treatment.
2. Arthur clapped his hands gleefully and positively cackled. "Justified true belief," he purred. "I adore JTB. Start trying to prove your contention using JTB." I replied, "You misunderstand me Arthur. I don't believe that you are a skeptic. You'll have to prove it to me before I'll answer you." "What!" Arthur sputtered. "Of course I'm a skeptic. I don't believe anything. I don't accept anything!" I responded,"Didn't you just accept justified true belief as your standard of knowledge?" What sort of thing had Arthur, the skeptic, just accepted?

Answer: An epistemological premise

"What is knowledge? What can we know? How do we know what we do know?" These questions, we are blithely informed by "The Blackwell Guide to Epistemology", are the three mean questions, er... that is the three main questions of epistemology. The "Guide" doesn't answer these questions either. Question: "What do an Epistemologists have in common with diet clinic doctors?" Answer: "If they ever really solve the problem they'll all be out of business."
3. "Look here," fumed Arthur, "I am a skeptic. I don't have to justify anything. How dare you doubt my skepticism and insult me by saying I accepted a premise. It's not my job to tax my intellect trying to establish the truth of the self-evident to satisfy some insipid doubter. It's my job to be aloof, arrogant and to gratingly and repeatedly ask 'why', 'how' and demand that YOU 'prove it'". I replied, "You know, Arthur, you can't very well be a skeptic if you don't even exist. Before I'll even consider your assertion that you are a skeptic, you'll need to prove to me you exist." With what sort of problem am I asking Arthur to deal?

Answer: An ontological problem

Ontology is the study of being or existence. Historical ontological problems have included the existence of God, the existence of the external world and the existence of self. There is a modern discipline of ontology that is of importance to those involved in artificial intelligence research. Tom Gruber has provided what is apparently felt to be a good definition for modern ontology, "An ontology is an explicit specification of a conceptualization." Thanks Tom, for that clarification. Maybe Plato wasn't so bad.
4. "Prove I exist?" Arthur protested. "Oh very well," he subsided. "I think, therefore I am." Arthur proclaimed loftily. Which Cartesian philosopher was Arthur quoting?

Answer: Descartes

Rene Descartes asserted, "One cannot conceive anything so strange and so implausible that it has not already been said by one philosopher or another." A comic strip in the 1960's called "Sally Bananas" ran a strip with a first panel showing Sally and her friend Norbert standing together. Norbert says, "I think therefore...".

The second panel has Sally standing next to a puff of smoke with the word "poof" overlying it. The final panel shows Sally standing alone observing, "I knew he was pushing his luck."
5. "You think, therefore you are," I said. "Gosh Arthur, I'd like to accept that, I really would. But who's to say you're a skeptic and not just some butterfly dreaming it's a skeptic when actually the wicked machines have the poor butterfly wired into the Matrix." "That's absurd!" Arthur retorted. What issue is Arthur being forced to confront?

Answer: The issue of consciousness

In the 4th century BC Chuang-tzu reported dreaming he was a butterfly, but on awakening wondering if he might be a butterfly dreaming he was a man? Chuang-tzu also once advised, "Stay centered by accepting whatever you are doing." Perhaps harmonizing these two statements requires that if we are dreams we must simply be the best dreams we can be. Of course the question of whether we're awake or dreaming begs the issue of what consciousness is, really, when you get right down to it.
6. "Ok Arthur, I'm no skeptic and you're no butterfly." I conceded. "I'll accept that you've proven your existence to yourself. But how can I know you're real? How do I know I can trust my senses? How can I be sure that what I perceive corresponds in any way with reality, whatever reality is?" What would be the proper philosophical discipline to deal with these sorts of questions?

Answer: Phenomenology

Phillip Dick quipped, "Reality is that which, when you stop believing in it, doesn't go away." In the early twentieth century Edmund Husserl (whose name always appears misspelled) attempted to cast off scientific and cultural preconceptions and describe the structure and relationship of observed phenomena and their relationship to consciousness.

In the opinion of many he did not succeed...but that's the philosophy biz!
7. My last challenge left Arthur speechless. Not being one to miss an opportunity to take advantage of that rarest of species, the silent skeptic, I pressed my case. "See here Arthur," I continued, "even if I conceded your miserable existence within the real world you still can't justify your belief that you are a skeptic." Arthur began again diffidently. "What if I were to say," Arthur asked, "that I know I'm a skeptic and that self knowledge is fundamental and unquestionable?" I answered grimly, "I'd say that you'd fallen into the trap of Agrippa's trilemma." Which of the following characterizes the fallacy of Arthur's appeal to fundamental, unquestionable truth?

Answer: Requiring a dogmatic assumption without proof

Gilbert K Chesterton observed, "The thing I hate about an argument is that it always interrupts a discussion." An ancient Greek, Agrippa, noted that an appeal to justify a belief must end in one of three ways: circular reasoning, an infinite regress or a dogmatic assumption.

The fact that no one of these three is adequate for the purpose of justifying a belief constitutes Agrippa's trilemma.
8. The details of the next part of my discussion will be omitted. Suffice to say that Arthur would propose a justification and I would ask him to justify it much in the matter that a child keeps asking "why?" in response to each answer you give them. Arthur proved nearly tireless in argument and hours passed before he conceded that he was getting nowhere. I commented that Agrippa's trilemma was tough to beat. What fallacy did Arthur demonstrate this time?

Answer: Infinite regress

Infinite regress is another of the three traps that Agrippa felt we must fall into trying to justify a true belief. Quite a number of philosophers have tried to escape Agrippa's trilemma. Convincing success would have led to widespread unemployment amongst epistemologists and apparently many remain at work, therefore by Modus Tollens (See my "Logically Speaking Quiz), I assert that no convincing success has been achieved.
9. A gleam appeared in Arthur's eye as he began a new chain of reasoning. Each reason seemed to justify the prior one satisfactorily. Finally he concluded with a statement that was simply a clever rewording of his original statement. "Arthur," I asked, "do you really expect me to permit you to use your premise as your conclusion and vice versa?" What fallacious justification was Arthur asking me to accept?

Answer: Circular reasoning

The agnostic or skeptic is in the enviable position of being the one to ask the questions, at least as long as the victim permits it. Could one not reasonably ask from a person, who questions the blandest and most obvious fact, for a justification of their doubt? This quiz has actually addressed what Blackwell calls the two families of skeptical argument, those associated with Agrippa's trilemma and those termed Cartesian.
10. After our hours of discussion Arthur had a wide-eyed, hunted look. "It would seem," he said vacantly, "that to prove skepticism I have to accept, at the least, existence, consciousness and a standard of knowledge. But as a skeptic those are the very things I must challenge?" I nodded sympathetically not having the heart to introduce him to the assertions made by Edmund Gettier in 1963. What did Gettier do?

Answer: Show that justified true belief was an inadequate description of knowledge

Do you every worry that other people have used up all the original thoughts and now there are none left for you? It took twenty-four centuries of use and scrutiny by the world's most brilliant philosophers before, in 1963, Gettier came up with the following type of scenario. You think one of your co-workers owns a Ford Prefect. Actually the guy you think owns a Ford Prefect is deliberately deceiving you by driving someone else's Ford Prefect and claiming it is his.

However, a different co-worker actually does own a Ford Prefect. So, you have a belief that a co-worker owns a Ford Prefect; your belief is true; and you have a (good) justification for it. You can certainly claim justified true belief.

But could it be claimed that you KNOW a co-worker owns a Ford Prefect? So much for JTB.

This supports Bertrand Russell's contention, "The point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it."
Source: Author uglybird

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