Advaita; The Path of Nonduality Quiz

Answer: Not two

For fairly complex reasons, advaita means 'not two' rather than 'all one' or similar, as saying all is one is seen as too simplistic, so saying 'not two' leads to a state more or less beyond words.

Answer: True teacher

A guru is a teacher, literally meaning the one who takes the student from darkness to light. In advaita there is only one true guru, and the outer guru points you the inner one or satguru. You may trust the outer teachings but can only know from the inner experience of direct knowledge.
It has many other meanings outside advaita, including the Hindu equivalent of a high priest, a teacher beyond a guru (I'm not sure how they reconcile the term though) and even God itself, but mine refers to the one that knows within.

Answer: Group of people speaking the truth

Satsang is any lecture or group interaction with a guru, sage or other teacher designed to break down the ego towards enlightenment. Although it is not meant to come about by understanding but by direct realisation, satsang challenges existing ideas, gives students the chance to ask questions and puts you in the energy of a teacher.
The website www.parama.com, explains the difficulties of an exact translation but how it is generally interpreted:

"There are various interpretations of the Sanskrit word Satsang. Sat denotes being, or existence, while sangha means collection. Thus, the word Satsang is often used to signify the coming together of a group of people. The translation of the word Satya is truth. Putting these three root meanings together, there are those who describe Satsang as the coming together of a group of people speaking their truth."

Answer: Shaktipat

Shakti is Sanskrit for the universal life energy, and is given by a shakti guru in various ways to students, a look, laying on of hands, or with Muktananda at times, the laying on of a feather. Of all the teachers worldwide only a relative few can give shaktipat. The main lineage is the Siddha Yoga of Swami Muktananda, who died in 1982 and was followed by Gurumayi. Although originally carried out face to face, it can be carried out at any distance and Gurumayi does regular mass transmissions which are viewed around the world on satellite and supposed to be just as powerful as any other.
They are designed to give students who are ready a direct revelation of their true nature as the first step towards the ultimate goal.

Punnam is good deeds or meritorious action and sadhana is spiritual practice.

Answer: Focusing on the present

Teachers use a wide variation of practices, including all of the above. Yoga is a blanket term for a multitude of spiritual practices which touches advaita at the edges but does not include it directly. Some teachers dismiss all practices besides satsang, but in fact hardly any students become enlightened without long and regular practices. Mantras are very widespread in eastern teaching, but less so in advaita, and are usually used in conjunction with 'active' meditations which can be carried out while doing more or less anything else. The simplest method is being aware of where you are now and what you are feeling, which is very simple but not easy to maintain and remember to do.

Some teach a focus on certain chakras, which are seven energy centres along the spine and above, usually on the heart or third eye (between the others).

But moving your attention from the past and future and back to now, which is actually all there is, is the essence of the practices. It is also said to detach the emotions from their hold over you by putting your attention fully on them. Being impermanent they mask the unchanging nature behind them so need to be transcended to become enlightened.

Answer: Yes

Although a fraction of students currently reach enlightenment, it grows and deepens throughout life. But the attainment of a constant state where the ego, or illusion of individuality goes is considered the point, but is not a static state once reached. There are often fleeting experiences of oneness and other aspects of enlightenment along the route, and it is no longer an idea but something which is known directly.
There is also the preliminary condition of oneness, where you feel unity with everything but still have a separate self or ego.

Answer: Maya

The philosophy behind advaita and enlightenment is we are not just our body but all consciousness. The boundary between 'me' and 'not me' is gradually broken down by practice, and then you realise directly the separation between yourself and everything else is an illusion and you are actually everything that is here now.

The Vedic quote by Vivekacûḍâmaṇi describes it as "Brahma satyaṃ jagat mithyâ, jîvo brahmaiva nâparah" - Brahman is the only truth, the world is illusion, and there is ultimately no difference between Brahman and individual self. Brahman being the creator or universal self.

Samsara is the Buddhist term also used by some other religions for the cycle of birth and death while still in the illusion of maya.
Citta is consciousness, part of our true nature 'Sat, Citta, Ananda', Truth, Consciousness and Bliss.
Dukkha is the Buddhist term for the suffering which is the inevitable result of being in the illusion of separation. When enlightened there is no suffering as there is no ego to suffer. The activity continues but you are not there to feel the victim or beneficiary of it. Like the lotus flower, you float on the muddy water but are not affected by it.

Answer: Leela

The leela is the film that plays on the screen of consciousness; the screen is never affected but the pictures and sounds move constantly. Moving your attention to the screen from the activity is the aim of practice. Leela translates directly to 'dance'.
Samadhi is a higher level of consciousness, with different stages leading ultimately to liberation and enlightenment.
I hope you didn't pick raita, it's Indian for yogurt.

Answer: Meet your guru in person

Darshan is a great honour and experience, and with popular teachers you can queue for ages for a short meeting. You may be able to ask questions, receive a blessing and possibly shaktipat. It translates to 'sight' as you have a direct sight of the guru.

Answer: False

Bliss may or may not occur both on the way to, and once enlightened. But it is still part of the leela and something which passes and changes. Some other schools teach meditation purely to reach this stage, called 'ananda', but serious students are told to treat this as all other feelings and let it pass as it is still within duality.
Enlightenment itself is a state where leela continues, but it is not perceived the same way. The trademark constant state is the peace and contentment as well as the oneness with all that is and lack of ego.
The ego is the word for the illusion of you being a body which exists separately in a world outside. Your identity as a person, with a history, pride and possessions needs to be softened and broken down in order to perceive the true state behind it. The body remains after enlightenment, but is no longer identified with 'me'.