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Quiz about Shinto  A Trip to the Shrine
Quiz about Shinto  A Trip to the Shrine

Shinto - A Trip to the Shrine Trivia Quiz


It is a beautiful day, so let's go to our local shrine and say thank you to the gods as well as get a blessing.

A multiple-choice quiz by misdiaslocos. Estimated time: 4 mins.
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Author
misdiaslocos
Time
4 mins
Type
Multiple Choice
Quiz #
417,053
Updated
Jul 13 24
# Qns
10
Difficulty
Tough
Avg Score
6 / 10
Plays
79
Last 3 plays: hellobion (9/10), Strike121 (4/10), sadwings (1/10).
Author's Note: We are going to our local shrine for a regular day of worship. This is simply our local shrine, nothing special and so the worship we do there will be nothing special or out of the ordinary.
- -
Question 1 of 10
1. We walk down the road and begin to see the shrine emerge from the trees. The first thing we see is the large, ceremonial gate. What is the name of that gate? Its name may remind you of the forest around us. Hint


Question 2 of 10
2. To either side of the gate we see two fierce figures. These are komainu, or lion dogs. They guard the entrance to the shrine and are nearly identical, except for one thing. What is it? Hint


Question 3 of 10
3. Right after going through the gate, one must ritually cleanse oneself. This is done with water. You take a ladle and pour water on one hand, then the other, and then finally do what? Hint


Question 4 of 10
4. We are here to ask for the favour of the gods in our life, so we need to go to the saisen box to make a small donation. We search our change purse for money, but we only have a few small coins. Luckly, we see that one of them is the correct one for an offering; which one? Hint, if you know your Japanese numbers, you will know which one should "go in". Hint


Question 5 of 10
5. Now that we have thrown in our offering, we need to alert the gods that we have made the offering and also show our respect to them as we do. We do this by clapping and bowing in front of the shrine. How many times and in what order? Hint


Question 6 of 10
6. Now that we have made our offering, let's take a quick walk around the grounds of the shrine and enjoy the beauty of the place. This is a beautiful place with many interesting things in it.

The first one we come to is a large rock with a straw rope around it. On the rope, we see paper streamers hanging down that look like lightning bolts. What does this mean?
Hint


Question 7 of 10
7. Though our local shrine is small, we are lucky to have a building that not all shrines do, a kagura-den. This is a large, flat floor with no walls and only topped with a roof. What is traditionally done here? Hint


Question 8 of 10
8. We wander past the kagura-dan and come to what looks like a high fence. Tied to this fence, from top to bottom are hand-sized pieces of wood with a picture on one side, and a message on the other. These are called "ema", or "picture horses". Which of the below messages are you LEAST likely to see written on one of these ema? Hint


Question 9 of 10
9. After hanging our ema, we go past another small building. This one has several large metal drums, about the size of a 2 litre bottle of cola. Some people are picking them up, shaking them until a long stick falls out, reading it, and then opening a drawer and taking out a piece of paper. We decide to join them. What are we doing? Hint


Question 10 of 10
10. The sun is going down and it's time to leave our peaceful shrine. We walk out past the other people coming and going, giving their ritual offerings and making their prayers. We start to pass by a small hut with two shrine maidens sitting inside in their traditional red and white garments, when we remember the whole reason we came - to buy a good luck charm for our younger brother. What do these most commonly look like? Hint



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Quiz Answer Key and Fun Facts
1. We walk down the road and begin to see the shrine emerge from the trees. The first thing we see is the large, ceremonial gate. What is the name of that gate? Its name may remind you of the forest around us.

Answer: Torii

Though there is no universally accepted origin or meaning of the torii, they are seen as the gateway from the mundane to the sacred in Shinto. My favourite story about the torii is that they are derived from a bird perch that the gods erected outside a cave.

The story goes that the goddess, Amaterasu, was insulted and went to sulk in a cave. When she did, all the sunlight went out of the world. To tempt her back out, the gods erected a giant torii outside the cave. They put a singing bird on it, and another goddess did a striptease, much to the amusement of the onlookers. Amaterasu peeked out of the cave to see, and the god Ame-no-tajikara-wo grabbed her and yanked her out of the cave whereupon she was forced to promise never to hide again.
2. To either side of the gate we see two fierce figures. These are komainu, or lion dogs. They guard the entrance to the shrine and are nearly identical, except for one thing. What is it?

Answer: One has its mouth open and the other its mouth closed

The komainu are derived from Buddhism, not native Shinto. However, as you will see the mix between the two religions is so strong that it would be impossible to separate them now. As with almost everything else in Shinto, the reason for the two positions of the mouths is unknown.

The most commonly given reason is that they represent the meditation sounds "Ah" (open) and "Mm"(closed). And so the creatures are in a constant state of warrior-like prayer for the safety of the shrine.
3. Right after going through the gate, one must ritually cleanse oneself. This is done with water. You take a ladle and pour water on one hand, then the other, and then finally do what?

Answer: Put water into your mouth, swish it around, and spit

While many other religions are concerned with good and evil, or right and wrong, Shinto's main concern is with pollution or cleanliness. Shinto has no written or even traditional code of ethics. The Kami(gods) are believed to be everywhere and the main reason for Shinto is to give you the tools to placate the anger of the gods and to allow you to be free from spiritual pollution.
4. We are here to ask for the favour of the gods in our life, so we need to go to the saisen box to make a small donation. We search our change purse for money, but we only have a few small coins. Luckly, we see that one of them is the correct one for an offering; which one? Hint, if you know your Japanese numbers, you will know which one should "go in".

Answer: 5 yen

In Japanese, the word for 5 is "go" and yen is pronounced "en" when a number precedes it. The word "goen" means "having a good connection" to the gods and other people. Most people will always try to include at least one 5-yen coin when making an offering to the gods at a shrine.
5. Now that we have thrown in our offering, we need to alert the gods that we have made the offering and also show our respect to them as we do. We do this by clapping and bowing in front of the shrine. How many times and in what order?

Answer: Two bows, two claps, silent prayer, one bow

Yet again, this is shorthand for what happens at most shrines and is not true for all of them. Many shrines will have their own traditions as to the number of bows and claps you need to do, but the order above is the most common. The clapping is called kashiwade and along with bowing is used to show respect and honor to the gods.

While the number and timing of bows and claps may vary, you ALWAYS will do some combination of both.
6. Now that we have made our offering, let's take a quick walk around the grounds of the shrine and enjoy the beauty of the place. This is a beautiful place with many interesting things in it. The first one we come to is a large rock with a straw rope around it. On the rope, we see paper streamers hanging down that look like lightning bolts. What does this mean?

Answer: This rock is a god

These paper streamers are called shide and have no connection to lightning or weather. They are put around things that are gods or sacred spaces. In Shinto, we have thousands, perhaps millions, of gods. When a god is manifest as a natural object (tree, rock, outcropping...) we put these ropes around them to signify this fact.

Many shrines will have a natural god or two as a rock on their grounds.
7. Though our local shrine is small, we are lucky to have a building that not all shrines do, a kagura-den. This is a large, flat floor with no walls and only topped with a roof. What is traditionally done here?

Answer: Sacred theater or musical performances are performed here

The kagura, or ritual dance, is connected to the tradition of Noh theatre. Originally, the dancer(s) were believed to actually become gods during the ceremony and they issued oracles and proclamations as a god. As time went on, the dance became more and more connected to the seasons and the rhythm of the year and less tied to the oracles, but oracular dance is still heavily practiced in western Honshu.
8. We wander past the kagura-dan and come to what looks like a high fence. Tied to this fence, from top to bottom are hand-sized pieces of wood with a picture on one side, and a message on the other. These are called "ema", or "picture horses". Which of the below messages are you LEAST likely to see written on one of these ema?

Answer: Curse Tom with boils, he is a bad man

The ema are shrine plaques that are made of wood and can be used for blessings, requests for aid, or even a simple message of kindness. After an ema hanging area fills up, the priest of the shrine takes the ema to a sacred storage area and then burns them and the wishes written on them go up to the gods.

The only rule about what to write is that you cannot wish harm on another. Some priests will tell you that if you do, the harm will redound to you.
9. After hanging our ema, we go past another small building. This one has several large metal drums, about the size of a 2 litre bottle of cola. Some people are picking them up, shaking them until a long stick falls out, reading it, and then opening a drawer and taking out a piece of paper. We decide to join them. What are we doing?

Answer: Omikuji - Shrine fortune telling

This is Omikuji, a Japanese shrine fortune. They usually come in 4-5 different levels of fortune with a poem, saying, or words of advice on them. They almost invariably cost 100 yen and nearly all are good fortunes. The different levels are "Daikichi" - big luck; "Chu-kichi" - medium luck, "sho-kichi" - small luck, and "kyo" - bad luck.

There can also be several others including half-luck, future luck, just luck... Almost everyone will read their fortunes and then tie them to a wire fence-like structure to let the messages be taken to the gods for fulfillment or suppression depending on the luck you got.
10. The sun is going down and it's time to leave our peaceful shrine. We walk out past the other people coming and going, giving their ritual offerings and making their prayers. We start to pass by a small hut with two shrine maidens sitting inside in their traditional red and white garments, when we remember the whole reason we came - to buy a good luck charm for our younger brother. What do these most commonly look like?

Answer: A small cloth bag

These are "omamori" or good luck charms and they almost always look like a small, rectangular, cloth bag with a design or kanji characters stitched on them. They are stitched shut and you are not supposed to open them as exposing the piece of paper with prayers written on them would negate the effect of those prayers.

The most common good luck charms are for "good study", "good health", and "safe driving".
Source: Author misdiaslocos

This quiz was reviewed by FunTrivia editor looney_tunes before going online.
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